Daily Bible Devotionals

“The word of the Lord came to me: “Take an offering from the exiles, from Heldai, Tobijah, and Jedaiah, who have arrived from Babylon, and go that same day to the house of Josiah son of Zephaniah. Take silver and gold, make crowns and place them on the head of Joshua son of Jehozadak, the high priest.  You are to tell him: This is what the Lord of Hosts says: Here is a man whose name is Branch; He will branch out from His place and build the Lord’s temple.  Yes, He will build the Lord’s temple; He will be clothed in splendor and will sit on His throne and rule. There will also be a priest on His throne, and there will be peaceful counsel between the two of them.” Zechariah 6:9-13 (HCSB)

After eight visions, the Lord directs Zechariah to carry out a symbolic act with significant Messianic implications. Zechariah was told to take silver and gold from the relatively small number of exiles who had returned to Jerusalem and fashion a crown to be placed on the head of the high priest. It was to encourage them and demonstrate that God had a plan, and their return was part of a greater deliverance.

But there is a problem. High priests are not to be crowned kings. The kingship was exclusively given to the family of David from the tribe of Judah, and the priesthood went to Aaron’s descendants from the tribe of Levi. So, why would the Lord tell Zechariah to crown a high priest as King? God is sending a message concerning Messiah, Who will be both High Priest and King forever. We know this because God tells Zechariah this Priest/King will be named “the Branch,” specifically, a name given to Messiah throughout history.

“In that day the Branch of the Lord will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel.” Isaiah 4:2 (NIV)

“A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit.” Isaiah 11:1 (NIV)

“‘The days are coming,’ declares the Lord, ‘when I will raise up to David a righteous Branch, a King who will reign wisely and do what is just and right in the land.’” Jeremiah 23:5 (NIV)

“In those days and at that time I will make a righteous Branch sprout from David’s line; He will do what is just and right in the land.” Jeremiah 33:15 (NIV)

Interestingly, God says, “Here is THE MAN whose Name is the Branch,” the same words Pilate used to present Jesus: “Behold the man” (John 19:5)

Thus, we get another clear picture that Jesus’ advent, some 2000 years ago, was not arbitrary but had been planned since before time began.  (Micah 5:2; Revelation 13:8; John 1:1-14)

“I looked up and saw a flying scroll. ‘What do you see’ he asked me. ‘I see a flying scroll,’ I replied, ’30 feet long and 15 feet wide.’ Then he said to me, ‘This is the curse that is going out over the whole land, for every thief will be removed according to what is written on one side, and everyone who swears falsely will be removed according to what is written on the other side. I will send it out,’ – the declaration of the Lord of Hosts – ‘and it will enter the house of the thief and the house of the one who swears falsely by My name. It will stay inside his house and destroy it with its timbers and stones.’” Zechariah 5:1-4 (HCSB)

In Sikeston, Missouri, there is a famous restaurant called Lambert’s Cafe. Lambert’s is known as “The home of the throwed roll.” That is, whenever the dinner rolls are baked and just hot from the oven, the cook steps just outside the kitchen and yells, “Who wants a roll?” If you want a roll (and everyone wants a roll), you raise your hand, and the cook proceeds to throw your roll across the room to your table! Better yet, bring a catcher’s mitt!

Today’s chapter in the King James Bible is titled “The Flying Roll.”. My Bible titles the chapter “The Flying Scroll,” which is more accurate to the prophecy. Having left the Angel of the Lord, Zechariah is back with his “interpreting angel,” who explains the meaning of the scroll and its curse on all who steal and swear falsely by the Name of the Lord. Everyone knows what a thief is, but what does it mean to “swear falsely” by the Lord’s Name? Let’s start with what it does not mean. It does not mean to use the Lord’s Name as a swear word or as a curse. The offense is much deeper than that. To swear by the name of the Lord is more closely related to the third commandment: Do not take the Lord’s Name in vain. To understand taking (or using) the Lord’s name in vain, it helps to think of our relationship with Him in terms of a marriage. When two people get married, the bride generally takes the husband’s last name as her own. Anyone seriously studying the Bible knows that God often describes His relationship with Israel as that of a husband and wife. Furthermore, the New Testament refers to Jesus as the “groom” and The Church as His “bride.” It also commands men to love their wives as Messiah loves the Church.

Now, imagine a man and a woman getting married, and (as is the cultural norm) the woman takes the man’s last name as her own. But what if the woman refuses to live faithfully to her husband and flaunts her adulterous lifestyle? She would have received her husband’s name but in vain because she had rejected the essence of marriage: faithfulness. Now, imagine if she went around town telling people that her “husband” was saying things he never said, nor would he ever intend to say? This was Israel in Zechariah’s day. Israel wanted the benefits of being God’s “bride” and would swear to be faithful to Him. Still, all the while, she was practicing idolatry, serving other gods, all the while claiming that her “husband” had authorized such behavior. Just as an unfaithful woman will eventually face the wrath of a jealous husband, Israel was about to face the wrath God was storing–up for her punishment. 80% of American households have a Bible in them. On average, they have 2 Bibles. Far from a “flying scroll,” there is a “lying scroll,” i.e., a Bible lying around most American homes that testifies against all who refuse to read and obey it.

“So he answered me, ‘This is the Word of the Lord to Zerubbabel: Not by strength or by might, but by My Spirit, says the Lord of Hosts. What are you, great mountain? Before Zerubbabel, you will become a plain. And he will bring out the capstone accompanied by shouts of: Grace, grace to it!’ Then the Word of the Lord came to me: Zerubbabel’s hands have laid the foundation of this house, and his hands will complete it. Then you will know that the Lord of Hosts has sent me to you. For who scorns the day of small things? These seven eyes of the Lord, which scan throughout the earth, will rejoice when they see a plumb line in Zerubbabel’s hand.” Zechariah 4:6-10 (HCSB)

When I was in college, I ran cross-country and long-distance track. I had a guilty pleasure back in those days. I used to laugh when the young runners would compete in their first college races. They would always start out in first place, but most of them would be rounding out the last place by the race’s end. That is because they had not developed a significant mileage “base,” which is essential for enduring long races at fast paces. Long-distance runners cannot have sprinters’ strategies. Otherwise, they burn out too fast.

As briefly mentioned in yesterday’s devotional, Zerubbabel was the uncrowned heir of David’s line. It was his job to rebuild the Temple in Jerusalem. Solomon, another son of David’s, had built the original Temple. Yet another, known as the “Son of David,” Jesus, would come later and, indeed, He has gone ahead of us, not just to build another Temple, but to prepare a whole New Jerusalem for those who faithfully believe in Him.  Zerubbabel was a building contractor. As such, he had a long-distance runner’s mindset. To finish his task, he took a step-by-faithful-step strategy.  

If you have ever been on a large-scale construction site toward the end of construction, you have probably noticed it was pretty impressive. But construction is unimpressive for the first 2/3 of the build. That is because any good contractor knows the importance of building a proper foundation. Wise contractors don’t get over-excited about getting the walls & roof built. They level the ground, wait for it to settle, steamroll it, grate it, wait…then pour the foundation. After that, everything seems to go quite quickly.

The same is true with our spiritual growth. Often, we are too concerned with producing the “fruit” of evangelism that we neglect to lay a strong Biblical foundation. We ask, ‘Where’s the fruit?” but whoever asks about the foundation? That is why many talented young believers have successful ministry experiences and then quickly crash & burn. Sadly, the whole Messianic community suffers unnecessarily simply because people would rather be sprinters than long-distance runners!

God tells us that we should not scorn the day of “small things.”  There is power in doing simple things diligently: Bible study, prayer, seeking His will above ours. You may not be a huge “fruit producer” initially. But foundational disciplines are “root builders,” growing seeds of readiness & righteousness. The Lord, in His timing, provides the might & strength needed for spiritual success, according to His will, which we have learned from reading His Word and experiencing His faithfulness when we obey Him.

“Then he showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to oppose him. And the Lord said to Satan, ‘The Lord rebuke you, Satan! The Lord who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?’ Now Joshua was clothed with filthy garments, and was standing before the Angel. Then He answered and spoke to those who stood before Him, saying, ‘Take away the filthy garments from him.’ And to him He said, ‘See, I have removed your iniquity from you, and I will clothe you with rich robes.’” Zechariah 3:1-4 (NKJV)

Today’s chapter is so full of theological “gold” that it seems shameful to limit the exposition to one aspect. Still, we have our limits with these daily devotionals. I always recommend you dig further into a good commentary to help you “mine” all the gold there is.

There were three significant “Joshuas” in the Bible. First, there is Joshua, son of Nun, who led Israel into the Promised Land. There is, of course, “Yeshua” (a form of the name Joshua), known by most of the world as “Jesus,” the Messiah. And there is today’s “Joshua,” high priest and associate of Zerubbabel, and the uncrowned heir of David’s line. In essence, Jesus was a combination of the two “Joshuas.” He is our great High Priest who atones for our sins, and He is leading us to the New Jerusalem.

In today’s passage, the high priest, Joshua, stands before the Angel of the Lord as if for judgment. At his right hand stands Satan, the Accuser, the never-ceasing accuser of God’s people. We see this scene of Satan the Accuser at least three other places in Scripture:

“Then the Lord said to Satan, ‘Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?’ So Satan answered the Lord and said, ‘Does Job fear God for nothing?’” Job 1:6 (NKJV)

“Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.” Luke 22:31-32 (NIV)

“My little children, I am writing you these things so that you may not sin. But if anyone does sin, we have an advocate with the Father—Jesus Christ the Righteous One. He Himself is the propitiation for our sins, and not only for ours, but also for those of the whole world.” 1 John 2:1-2 (HCSB)

God’s great grace and mercy is that, even though Joshua was standing next to Satan the Accuser and was wearing filthy clothes (instead of the usual spotless garments of the priesthood), God rebuked Satan before he could speak. And He gave Joshua new clothes. As the high priest, whose job was to atone for the sins of the community, new clothes for Joshua meant forgiveness for the community. Who could ask for more? Satan is silenced, and righteousness is extended by grace. Sounds like Jesus to me!

“‘Daughter Zion, shout for joy and be glad for I am coming to dwell among you’ – the Lord’s declaration. ‘Many nations will join themselves to the Lord on that day and become My people. I will dwell among you, and you will know that the Lord of Hosts has sent Me to you. The Lord will take possession of Judah as His portion in the Holy Land, and He will once again choose Jerusalem. Let all the people be silent before the Lord, for He is coming from His holy dwelling.’” Zechariah 2:10-13 (HCSB)

Today’s chapter contains only one vision – a man with a measuring line in his hand. Upon seeing him, Zechariah asks where he is going. The man replies, “To measure Jerusalem, to see what is its width and length.” At this, the interpreting angel left the prophet’s side and met another angel coming toward him. The latter cried, “Run, speak to this young man, saying Jerusalem will be inhabited as towns without walls for the multitude of men and cattle inside her; for I, says the Lord, will be unto her a wall of fire around her, and will be the glory in the midst of her.”

Important to note is that the Mormons foolishly believe the young man with the measuring line to be Joseph Smith (the false prophet) and the angel to be Moroni, who is fabled to have revealed to him the golden plates of the Book of Mormon. I point this out simply to illustrate that people fall into such cults primarily because they are Biblically illiterate. Even the most casual reading of today’s chapter would make clear that it has no reference to a “Zion” in America but is ultimately connected to what has gone before and follows after, as to Jerusalem and the land of Israel.

Now, onward to today’s passage. Many theologians believe the angel that the “interpreting angel” left Zechariah to speak with was the Angel of the Lord, a specific title for pre-advent Messiah (Jesus). That is Jesus, in the glory He had with the Father before he came to earth as a baby. (Micah 5:2) The reason for this belief is the language the Angel used: “Many nations will join themselves to the Lord on that day and become My people. I will dwell among you, and you will know that the Lord of Hosts has sent Me to you”. The idea that Gentiles would be accepted by the Lord as His people is not a New Testament invention. God’s redemption of Gentiles is firmly rooted in the Prophets. Notice the similarities in today’s passage with Isaiah’s and Jesus’s words.

“‘And the foreigners who join themselves to the Lord minister to Him, love the name of Yahweh and become His servants, all who keep the Sabbath without desecrating it and who hold firmly to My covenant— I will bring them to My holy mountain and let them rejoice in My house of prayer. Their burnt offerings and sacrifices will be acceptable on My altar, for My house will be called a house of prayer for all nations.’ This is the declaration of the Lord God, who gathers the dispersed of Israel: ‘I will gather to them still others besides those already gathered.” Isaiah 56:6-8 (HCSB)

“Then He went into the temple and began to drive out those who bought and sold in it, saying to them, ‘It is written, “My house is a house of prayer,” but you have made it a den of thieves.’” Luke 19:45-46 (NKJV)

“In the eighth month of the second year of Darius, the Word of the Lord came to the prophet, Zechariah son of Berechiah, son of Iddo: ‘The Lord was extremely angry with your ancestors. So tell the people: This is what the Lord of Hosts says: “Return to Me”’ – this is the declaration of the Lord of Hosts – ‘and I will return to you, says the Lord of hosts. Don’t be like your ancestors; the earlier prophets proclaimed to them: This is what the Lord of Hosts says: Turn from your evil ways and your evil deeds. But they did not listen or pay attention to Me’ – the Lord’s declaration. ‘Where are your ancestors now? And do the prophets live forever? But didn’t My words and My statutes that I commanded My servants the prophets overtake your ancestors? They repented and said: ‘As surely as the Lord of Hosts proposed to deal with us for our ways and deeds, so He has dealt with us.’” Zechariah 1:1-7 (HCSB)

From the opening words of Zechariah’s prophecy, we notice that Zechariah and Haggai prophesied within two months of each other. Haggai had aroused the people’s consciences, and as a result, they began the work of rebuilding the Temple. Furthermore, Haggai encouraged the now-awakened people by directing their attention to the coming day of Messiah’s glory. In the following month, Zechariah was called by the Lord to prophesy: first, in a rousing call to self-judgment and repentance, then, later on, to a remarkable description of Messiah that Haggai had only briefly outlined.

Interesting to note is Zechariah’s genealogy. “Zechariah” means “YHWH remembers”; “Berechiah” is “YHWH blesses,” and “Iddo” is “the appointed time.”  So, when read through Hebrew understanding, we have: YHWH remembers, YHWH blesses at the appointed time.” Thus, when the set time to favor Zion has come, all the promises of the Lord will be fulfilled and carried out in blessing. That’s an encouragement for us, too!

Given such an encouraging pedigree, one would think the returning Babylonian exiles would have graciously received Zechariah’s exhortation/prophecy/encouragement…not so. Like so many of his predecessors, Zechariah died a violent death at the hands of his countrymen when spiritual decline had, once again, set in. Jesus mentioned this:

“So all the righteous bloodshed on the earth will be charged to you, from the blood of the righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the sanctuary and the altar. I assure you: All these things will come on this generation! Jerusalem, Jerusalem! The city who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together, as a hen gathers her chicks under her wings, yet you were not willing! See your house is left to you desolate. For I tell you, you will not see Me again until you say, ‘Blessed is He who comes in the Name of the Lord!” Matthew 23:35-38 (CSB)

Jesus’ words are the “mirror image” of Zechariah’s prophecy: Indictment, prediction of Judgment, and restoration through repentance. Its message is still relevant for our generation: A reckoning is forthcoming – grab the grace and mercy while it’s extended.

Grab your Bible & experience the Groundworks Ministries Podcast as Steve Wiggins leads us through the full chapter of Haggai 2. Click the links below to watch or listen now!

“The Lord of Hosts says this: ‘Think carefully about your ways. Go up into the hills, bring down lumber, and build the house (of the Lord). Then I will be pleased with it and be glorified,’ says the Lord. “You expected much, but then it amounted to little. When you brought the harvest to your house, I ruined it. Why?’ This is the declaration of the Lord of Hosts. Because My house still lies in ruins, while each of you is busy with his own house.”  Haggai 1:7-9 (HCSB)

The Bible has much to say about giving. My personal tendency is to give only when I have ample access to money. It reminds me of the Bob Dylan song, “Like A Rolling Stone.”

“Once upon a time, you dressed so fine. You threw the bums a dime in your prime, didn’t you?”  Bob Dylan

It is harder to be generous when you are the bum begging for a dime when times are lean. Still, the Bible commands and exhorts us to give (regardless of the abundance of our wealth), so I do. God is more concerned with the abundance of your faith than the size of your offering. (Mark 12:41-44)

“If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth.” 1 John 3:17-18 (NIV)

Somehow, the Lord has always provided abundantly when I have been obedient. When I have withheld my giving, it was as if He withheld His blessing because I would begin sinking financially. However, many followers of Jesus can say “Amen!” to what I have shared; how and when God provides for us is still a great mystery for many others. I do not believe God’s faithfulness can be truly understood until we faithfully obey God in this matter.

“One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous person will prosper; whoever refreshes others will be refreshed.” Proverbs 11:24-25 (NIV)

Today’s passage is not just a story about ancient Israel. The Lord is using Haggai to speak to us, as well. On average, 20% of church attendees provide 80% of the finances needed for their local ministry. Does that mean 80% of all Christians live below the poverty level? Absolutely not! It means 80% of church attendees are more concerned with building their own houses than God’s Kingdom! (See also: Luke 21:1-4)

Where do you fit into that 80/20 split? As we move toward finishing the TANAKH (Old Testament), let’s remember to faithfully worship the God Who provides instead of worshipping the provision of God.

“Woe to the city that is rebellious and defiled, the oppressive city! She has not obeyed; she has not accepted discipline. She has not trusted in the Lord; she has not drawn near to her God. The princes within her are roaring lions; her judges are wolves of the night, which leave nothing for the morning. Her prophets are reckless – treacherous men. Her priests profane the sanctuary; they do violence to instruction. The righteous Lord is in her; He does no wrong. He applies His justice morning by morning; He does not fail at dawn, yet the one who does wrong knows no shame.” Zephaniah 3:1-5 (HCSB)

Today’s passage delivers a picture of a religious culture that has utterly rejected the truth. At the same time, within that religious culture stands a remnant that, even in weakness, has held fast to the Word and the Name of God. Princes are lions, Judges are wolves, prophets are reckless, and priests are profaners. But God dwells among His faithful followers within the community. It was an accurate picture of Jerusalem in Zephaniah’s day, and it pretty much describes the Messianic community (the Church-at-large) of our generation.

Jerusalem, the most highly privileged of all cities, is described in verse one as “rebellious, oppressive and defiled.”  Here, we find a four-fold indictment in verse two: She has not obeyed or accepted discipline. She has not trusted in the Lord; she has not drawn near to her God. These are intensely solemn statements, to say the least. But in them, we are forced to search ourselves to detect (in our lives) any departure that may lead us to a state similar to what Jerusalem is charged with.

Ask yourself, “Have I obeyed the voice of the Lord?” What does that mean? It means, “Have you read God’s Word and allowed it to affect you to the point that you would be willing to apply it?”

Ask yourself, “Have I accepted discipline from God’s Word?” Based on what God has revealed through His Word, have you taken active steps to change your way of living and thinking to align yourself with His will?

Ask yourself, “Do I truly trust in the Lord?” Even though He may not work on the timetable of your personal expectations, are you willing to walk by faith?

Ask yourself, “Do I really draw near to the Lord?” Do you confide in Him, bringing your requests and confessions, knowing He cares and is faithful and just to forgive us if we confess our sins?

You see, God is showing us a consistent pattern of discipleship. If we seek God’s Word with the intent to know and live according to it, He will reveal its truth to us. In return, we discipline ourselves to obey His revealed will. When we faithfully follow Him, we experience His faithfulness extended to those committed to following Him.  When He proves Himself faithful, it builds our trust, so we reciprocate by drawing nearer to Him, making confessions and petitions, and experiencing Him more personally. If we refuse to seek His Word, the whole equation unravels exactly in the reverse process.

“Gather yourselves together, yes, gather together, O undesirable nation, before the decree is issued, or the day passes like chaff, before the Lord’s fierce anger comes upon you, before the day of the Lord’s anger comes upon you! Seek the Lord, all you meek of the earth, who have upheld His justice. Seek righteousness; seek humility. It may be that you will be hidden in the day of the Lord’s anger.”  Zephaniah 2:1-3 (NKJV)

Of the little information we have about the prophet Zephaniah, we are certain that he prophesied during the era of the divided kingdom at the time of Judah’s darkest days. Zephaniah commented during the reigns of Judah’s most wicked kings, Manasseh and Amon, and he was around toward the beginning of the reign of the young righteous king, Josiah. Given the evil culture that had taken over Jerusalem, it is easy to see why Zephaniah’s primary message focused on God’s impending judgment. Zephaniah speaks more about the “day of the Lord” than any other Old Testament book.

Yet, the purpose of prophecy is to reveal the ending BEFORE the story unfolds. Every good storyteller knows that a story is not a legend until it ends. Therefore, the prophet’s message tells of TWO endings, one of the unrepentant hearer and another for the repentant. We must understand that God desires all people everywhere to repent.

“Therefore, having overlooked the times of ignorance, God now commands all people everywhere to repent, because He has set a day when He is going to judge the world in righteousness by the Man He has appointed. He has provided proof of this to everyone by raising Him from the dead.” When they heard about the resurrection of the dead, some began to ridicule him. But others said, “We’d like to hear from you again about this.”  Acts 17:30-32 (HCSB)

This idea of God’s grace and mercy is not solely a New Testament “Christian” idea. It is inconsistent with God’s character throughout Scripture. We see it in God’s sending of Jonah to preach to Nineveh, and we also see God’s heart in Ezekiel’s message.

“‘Do I take any pleasure in the death of the wicked?’ This is the declaration of the Lord God. ‘Instead, don’t I take pleasure when he turns from his ways and lives?’” Ezekiel 18:23 (HCSB)

There is a judgment, a “reckoning” forthcoming for our generation, just as sure as there was a reckoning for Zephaniah’s generation. And your response to that message of impending judgment will be one of the two responses to Zephaniah’s prophecy. I plead with you to turn to Messiah Jesus! He is our only refuge and salvation, yet His atonement is offered liberally to anyone who would turn from their sin and receive it. Invite Him into your heart and surrender your life to His Lordship today. You WILL be hidden in the coming day of the Lord’s anger.

“I will bring distress on mankind and they will walk like the blind because they have sinned against the Lord. Their blood will be poured out like dust and their flesh like dung. Their silver and their gold will not be able to rescue them on the day of the Lord’s wrath. The whole earth will be consumed by the fire of His jealousy. For, He will make a complete, yes, a horrifying end of all the inhabitants of the earth.” Zephaniah 1:17-18 (HCSB)

We don’t know much about the prophet Zephaniah beyond what he tells us of himself in the first verse. His pedigree is traced back four generations, and the date of his ministry is given as “in the days of Josiah, the son of Amon, king of Judah.” Those were days of blessing and revival for a “remnant” of Judah, but obviously, the vast multitude of Judeans, though outwardly reformed, were in the sad spiritual state described in this book (a message echoed in the early chapters of Jeremiah). Lesson: Having a reputation of holiness is not the same as being holy. And there is a time when the Lord will search throughout the earth, looking for half-hearted men, to separate them from His people, intending to destroy them. The object of Zephaniah’s prophecy was to warn those clinging to a “form of godliness” of the coming judgment. The apostle Peter also echoed Zephaniah’s sentiments:

“But there were also false prophets among the people, just as there will be false teachers among you. They will secretly bring in destructive heresies, even denying the Master who bought them and will bring swift destruction on themselves. Many will follow their unrestrained ways, and because of them the truth will be blasphemed. In their greed they will exploit you with deceptive words. Their condemnation, pronounced long ago, is not idle, and their destruction does not sleep.” 2 Peter 2:1-3 (HCSB)

Besides clinging to a distorted version of the truth (a half-truth is no truth), the Judeans were counting on their stored-up wealth to help them ride out any seasons of a market downturn. Whenever people turn away from the invisible God, revealed only in Scripture, their only refuge is to cling to tangible things. We see this even in our present-day culture. People are still looking towards modern versions of “gold and silver” to sustain them through turbulent times. I am not against wise investments, but if it were possible to pinpoint that the source of a specific market and natural disasters was the Holy God, what other refuge would there be for the unrepentant?

God has determined a Day when He will completely sweep mankind from the earth. For those who do not believe in a literal rapture, you may find it hard to get around this statement! He is doing business in Jerusalem, just as He is cleansing the other nations. While this prophecy is in advance of Babylon’s invasion, its totality of destruction must also be extended to that “Day of the Lord,” which is yet to come. In this knowledge, we have an advantage (and higher degree of accountability) over God’s people in Zephaniah’s day. Because we know how God’s prophecy was fulfilled – to the letter – we can only expect it will likewise be fulfilled in the end to come. Therefore, let’s take Zephaniah’s prophecy to heart; let’s repent from our sinfulness and wholeheartedly follow the Messiah, our only Hope.

“Though the fig tree does not bud and there is no fruit on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will triumph in the Lord; I will rejoice in the God of my salvation! YHWH, my Lord is my strength; He makes my feet like those of a deer and enables me to walk on mountain heights! For the choir director: on stringed instruments.” Habakkuk 3:17-20 (HCSB)

I don’t like to go work out at the gym. But I know I need to go in order to be healthy. I have experienced that while I never like to start a workout, I always feel revived when it’s through. Presently, many of us are facing tough “workouts.”  Some are facing job loss, health loss, loss of a loved one, loss of a home, or the loss of a relationship. If I have learned anything in my walk with the Lord, it is simply to trust Him and cling to His character. This, He has revealed in His Word. That’s not to say I have mastered faith! I’m just saying I know my Master is faithful.

The last three verses of Habakkuk’s prophecy are the expression of a truly revived man who has learned to find all his “springs” in the Lord. You almost have to live in a desert region (as I have) to appreciate water that emerges from the least likely sources. But if we change the backdrop to finances, don’t we all appreciate when money or opportunity shows up seemingly out of nowhere? Paul surely had Habakkuk in mind when he encouraged the Philippians through a season of bitterness & strife:

“Rejoice in the Lord always. I will say it again: Rejoice! Let your graciousness be known to everyone. The Lord is near. Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses every thought, will guard your hearts and minds in Messiah Jesus. Finally brothers, whatever is true, honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable – if there is any praise – dwell on these received and heard and seen in me, and the God of peace will be with you.” Philippians 4:4-9 (HCSB)

There is such a difference in the spirit of Habakkuk from beginning to end. He begins bewildered and confused, full of questions and perplexities. And Habakkuk ends as one who has found the answers to all his questions, whose soul has found satisfaction in the Lord God Himself. We can all identify with his questions and confusion, and in Habakkuk’s patient endurance, we find encouragement to hold fast in faith.

Habakkuk is such a short book; if we blink, we will miss the major lessons:  Even the most pious men have questions. Nobody fully understands God or knows His plans, although He has revealed enough of Himself (clearly articulated in His Word) for us to follow Him rightly. Therefore, no man is without excuse on the day He comes to test (or ultimately judge) us. We all have doubts, and God constantly allows situations in our lives that weigh our personal theologies against His Biblical truth. And when He has tested us, given we hold faithfully, we shall emerge rejoicing.