Daily Bible Devotionals

“The Spirit of the Lord is upon Me, because the Lord has anointed Me to bring good news to the poor. He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and freedom to the prisoners; to proclaim the year of the Lord’s favor, and the day of our God’s vengeance, to comfort all who mourn, to provide for those who mourn in Zion; to give them a crown of beauty instead of ashes, festive oil instead of mourning, and splendid clothes instead of despair. And they will be called righteous trees, planted by the Lord, to glorify Him.” Isaiah 61:1-3 (HCSB)

In today’s chapter, the covenant is referred to as “an everlasting covenant” (61:8). Isaiah has mentioned it before in chapter 55:1-5. Jeremiah and Ezekiel also use this same phrase and call it “the New Covenant.”

“‘Look, the days are coming’ – this is the Lord’s declaration - ‘When I will make a new covenant with the house of Israel and with the house of Judah. This one will not be like the covenant I made with their ancestors when I took them by the hand and led them out of the land of Egypt – a covenant they broke even though I had married them’ – the Lord’s declaration. ‘Instead, this is the covenant I will make with the house of Israel after those days’ – the Lord’s declaration. ‘I will place My instruction within them and write it on their hearts. I will be their God and they will be My people. No longer will one teach his neighbor or his brother, saying: Know the Lord, for they will all know Me, from the least to the greatest of them’ – the Lord’s declaration. ‘For I will forgive their wrongdoing and never again remember their sin.’” Jeremiah 31:31-34 (HCSB)

It is important to note that (what we refer to as) the “New Testament” is translated in Hebrew as “B’rit Hadashah” (New Covenant). The close connection between “everlasting covenant” and “new covenant” in today’s chapter reminds us that the “newness” of the New Covenant is the quality of freshness and fulfillment. It is not that God abandons what He had been doing with Israel in the “old” and begins afresh with the Church in the “new.” Instead, He brings to the forefront what had been there all along in the “old” yet was not understood. Several features of the everlasting, or “new,” covenant are underlined in today’s chapter; together, they lead to the conclusion that all who believe in Messiah Jesus and follow Him by faith alone are “a people the Lord has blessed.” (61:9)

Jesus took the Passover cup and said,

“This cup is the new covenant in My blood, which is poured out for you,” Luke 22:20b (NKJV)

Jesus declared Himself (and His ministry) to be the consummation of a historical process of prediction and preparation. He saw today’s passage as a crucial one in setting the terms and mandate of His own mission. Following His baptism and temptation in the wilderness, Jesus entered His hometown synagogue, where, armed with Isaiah 58:6, He declared himself as the fulfillment of today’s passage. (Luke 4:17-21). Strangely, these bold words did not make people want to kill Jesus. It was His recalling to their memory how God had shown mercy to faithful Gentiles and not to unfaithful Israel.

“Arise, shine, for your light has come, and the glory of the Lord shines over you. For, look, darkness covers the earth, and total darkness the peoples; but the Lord will shine over you, and His glory will appear over you. Nations will come to your light, and kings to the brightness of your radiance. Raise your eyes and look around: they all gather and come to you; your sons will come from far away, and your daughters will be carried on the hip. Then you will see and be radiant, and your heart will tremble and rejoice, because the riches of the sea will become yours, and the wealth of the nations will come over you. Caravans of camels will cover your land – young camels of Midian and Ephah – all of them will come from Sheba. They will carry gold and frankincense and proclaim the praises of the Lord.” Isaiah 60:1-6 (HCSB)

We are, of course, familiar with the fact that Gentiles (non-Jews) comprise the majority in the Church today. But in Isaiah’s day, this was not so. For many of Isaiah’s generation, it was unthinkable that Gentiles could be counted among God’s people. The historic precedence of Gentile believers is clearly articulated in the Torah yet almost completely overlooked by the Jewish community, even today. It is true that Ruth, Tamar, Rahab, and Bathsheba were all accounted for as righteous. (See also: Matthew 1)  But they were an exception, not a rule. I say this to help you feel the gravity of Isaiah’s insistence on the coming influx of Gentiles, counted among God’s people, by faith in Messiah.

The closing chapters of Isaiah depict this Gentile influx but go beyond it. The language is exalted. It depicts things that transcend even our own era. For us, the “Gentile believer phenomenon” is commonplace. Much of the shock of Isaiah’s message is lost on us because we are literally living in an era of fulfillment (in part) of Isaiah’s prophecy.   In our day, the uncommon thing is to find JEWS who believe Jesus is Messiah, although Jewish believers are growing in number. Isaiah points beyond our understanding of his generation’s “things to come.”  

We should keep in mind the fact that Revelation 21, with its picture of the New Jerusalem, draws heavily on Isaiah 60. So much so that the apostle John is considered the “Isaiah” of the New Testament. The nations will walk by the light of the holy city, and the kings of the earth will bring their glory into it. (Revelation 21:24)  This may also be an allusion to the star that appeared over Bethlehem at the birth of Jesus. (Matthew 2:1-12)  Further references to the wealth and riches, including “gold and incense,” together with “camels” from far-away places, maybe an even clearer reference to wise men who came “from the east” to present their gifts to Jesus. (See also: Psalm 72:10-11)

Clearly, today’s passage is an announcement of God’s intention to gather a worldwide harvest through the gospel. The “sons and daughters” are of every nationality. The nations, islands, and foreigners comprise a large part of those who “honor the Lord .”They are pictured as doves coming home to their lofts. Have you come home yet? There is still time to place your faith in Him, who draws all men unto Himself. So, have you come home to roost, or have you flown the coop, still looking for a safe place to land? (Matthew 11:28)

“Truth is missing, and whoever turns from evil is plundered.  The Lord saw that there was no justice, and He was offended.  He saw that there was no man – He was amazed that there was no one interceding; so His own arm brought salvation and His own righteousness supported Him.  He put on righteousness as a breastplate, and a helmet of salvation on His head; He put on garments of vengeance for clothing, and He wrapped Himself in zeal as in a cloak.”  Isaiah 59:15-17 (HCSB)

When God’s patience runs out, He puts on His clothes and weapons of war.  The well-known imagery of the Christian soldier in Ephesians is based on today’s passage.

“Finally, be strengthened by the Lord and by His vast strength.  Put on the full armor of God, so that you can stand against the tactics of the Devil.  For our battle is not against flesh and blood, but against the rulers, against the authorities, against the World powers of this darkness, against the spiritual forces of evil in the heavens.  This is why you must take up the full armor of God, so that you may be able to resist in the evil day and having prepared everything to take your stand.  Stand, therefore, with truth like a belt around your waist, righteousness like armor on your chest, and your feet sandals with readiness for the gospel of peace.  In every situation take the shield of faith, and with it you will be able to extinguish the flaming arrows of the evil one.  Take the helmet of salvation, and the sword of the Spirit, which is God’s Word.”  Ephesians 6:10-17 (HCSB) - (see also Psalm 18:9-15)

This vision is the same one that John gives of Messiah in Revelation 19:11-21 when he depicts Him as a Warrior who comes to judge the World on the last day.  Put simply, God is displeased with injustice.  Sin is at the root of injustice, and Satan is the root of all sin.  

Our duty, to go into battle against His enemies, equipped with the full armor of God, is merely a reflection of Jesus Himself.  His enemy is our enemy…and that enemy is a spiritual one.  In fact, the armor the Bible commands us to don is spiritual in nature.  Each piece is designed to protect in a specific way…but no one part can comprehensively defend.  That is, our breastplate does not protect our head or feet; hence, the command to put on the FULL armor.

Notice that among all these defensive items, there is only one piece of armor that is used for offense: The Sword of the Spirit, which is God’s Word.  And Who is God’s Word?  Jesus.

“In the beginning was the Word, and the Word was with God, and the Word was God.  He was with him in the beginning, and apart from Him, not one thing was created.  Life was in Him, and that life was the light of men.  That light shines in the darkness, yet the darkness did not overcome it.”  John 1:1-5 (HCSB) - (see also: John 1:14)

The believer is equipped for defense, but our power to OVERCOME is the same source as Isaiah describes today.  We go through the motions of obedience, but Jesus provides the victory.  Where we cannot defend against sin and Satan, Jesus completely destroys!

“At that, when you call, the Lord will answer; when you cry out, He will say, ‘Here I am.’ If you get rid of the yoke from those around you, the finger pointing and malicious speaking, and if you offer yourself to the hungry, and satisfy the afflicted one, then your light will shine in the darkness, and your night will be like noonday.” Isaiah 58:9-10 (HCSB)

Humility shows itself in a willingness to turn away from sin and toward God. This is a spirit that is obviously lacking in the Southern Kingdom of Judah’s attitude to worship in Isaiah 58, a chapter that contrasts true and false worship.  

“The Lord does not see as man sees;. For man looks at the outward appearance, but the Lord looks at the heart.” 1 Samuel 16:7b (NKJV)

There are indications in today’s passage of formal religion, but it is a religion with which God is displeased. Both negative and positive aspects are highlighted. We learn that “formal religion” is not (in and of itself) “true religion .”When a transformed heart is absent from worship, good works are meaningless and void of proper Biblical motive and Spirit-leading. The evidence of Israel’s distortion of proper worship is “doing as one pleases” and is a hindrance to prayer.  

True religion is a “heart religion,” leading to true joy and true happiness.   The outworking of heart religion expresses itself within formal religion but places good works in proper perspective. Of course, we know this is a message that Jesus saw as important to teach us. The same yoke (burdensome religious ways) that Isaiah exposed as “false religion,” Jesus offers to relieve us of if we will repent from our sin and come under His “yoke” through a personal saving relationship with Him.

“Come to Me, all who are tired from carrying heavy loads, and I will give you rest. Place My yoke over your shoulders, and learn from Me, because I am gentle and humble. Then you will find rest for yourselves. For My yoke is easy and My burden is light.” Matthew 11:28-30 (GNT)

Furthermore, James, Jesus’ half-brother, also felt it was important to point out the hypocrisy inherent in Israel’s worship and distinguish between false and true “religion” among people who professed to be believers.  

“If anyone thinks that he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained by the world.” James 1:26-27 (ESV)

Perhaps you have spent much time in or around Church. But are you certain that you are truly following Jesus? Many have bought into “Jesus-themed” religion, clinging to a form of godliness but denying the power thereof. (2 Timothy 3:1-5) Of such, Jesus will say, “Turn away, I never knew you!” (Matthew 7:22-23)

Grab your Bible & experience the Groundworks Ministries Podcast as Steve Wiggins leads us through the full chapter of Isaiah 57. Click the links below to watch or listen now!

“No foreigner who has joined himself to the Lord should say, ‘The Lord will exclude me from His people’; and the eunuch should not say, ‘Look, I am a dried-up tree.’  For the Lord says this: For the eunuchs who keep My Sabbaths, and choose what pleases Me, and hold firmly to My covenant, I will give them, in My house and within My walls, a memorial and a name better than sons and daughters. Will give each of them an everlasting name that will never be cut off.”  Isaiah 56:3-5 (HCSB)

In today’s chapter, once more, Isaiah raises expectations that Messiah’s coming is near:

“…my salvation is close at hand and My righteousness will soon be revealed.” Isaiah 56:1 (NIV)

Consequently, those who have received God’s blessing of salvation should be serious in their concern to be holy. “Doing what is right” and keeping one’s “hand from doing evil” involves a concern for the fourth commandment: Remember the Sabbath day. In fact, three different types of “Sabbath keepers” are mentioned: Repentant Jews, foreigners, and eunuchs. All three had a burden that needed to be lifted, a barrier between them and worship. Knowing the word “Sabbath” translates as both “seven” and “rest,” consider Jesus’ words.

“Come to Me, all of you who are weary and burdened, and I will give you rest.” Matthew 11:28 (HCSB)

The eunuch was burdened because he was barred from worshipping in God’s temple because of his physical deformity.  

“No one who is emasculated or has his male organ cut off shall enter the assembly of the Lord.” Deuteronomy 23:1 (NKJV)

This makes the story of the Ethiopian Eunuch in the Book of Acts even more powerful. Most likely a dispersed Jew and obedient pilgrim, the Ethiopian eunuch had traveled to Jerusalem to worship and most likely had stayed over for Shavuot (Pentecost) and heard of the strange happenings there. He was faithful despite being barred from entering the Temple complex. Now, on his way home, he was reading the Isaiah scroll (not readily available to non-Jews) in Isaiah 53. That is when God sent Philip to him.  

“So he (Philip) got up and went. There was an Ethiopian man, a eunuch and high official of Candace, the queen of the Ethiopians, who was in charge of her entire treasury. He had come to worship in Jerusalem and was sitting in his chariot on his way home reading the prophet Isaiah aloud. The Spirit told Philip, ‘Go and join that chariot.’”  Acts 8:27-29 (HCSB)

I have no doubt that Philip continued reading all the way to Isaiah 56, where this eunuch would have learned that Jesus had made him “kosher,” so to speak. Through Messiah, this eunuch was given a memorial and a name. See, eunuchs had no name to pass on because they were unable to father children. But this eunuch’s name was now “The Lord’s son,” and his memorial would be his spiritual children who would come forth because of his gospel testimony. So, what is your name and memorial?

“‘Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost! Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare.’”  Isaiah 55:1-2 (NIV)

Isaiah 55 is a gospel call. It is an urgent and passionate call to the lost. Isaiah 55 has been called God’s own gospel sermon: the entire chapter is in first person singular. The offer is universal and sincere, directed to all who are hopeless.

It immediately reminds us of a similar expression used by Jesus in His encounter with the Samaritan woman at Jacob’s well.

“Jesus said, ‘Everyone who drinks from this water will get thirsty again. But whoever drinks from the water that I give him will never get thirsty again – ever! In fact, the water I will give him will become a well of water springing up within him for eternal life.’” John 4:13-14 (HCSB)

Relieving hunger by supplying bread reminds us of Jesus’ words on the occasion of feeding the 5000.

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that anyone may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread he will live forever. The bread that I will give for the life of the world is My flesh.” John 6:48-51 (HCSB)

Three matters are worth noting in today’s passage:

1) The recipients of the call are needy. They have no money; they have nothing with which to bargain with God for their salvation. Jesus’ parable of the great banquet ends with an invitation:

“‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and lame!’” Luke 14:21b (HCSB)

2) God genuinely desires the salvation of all sinners. Isaiah began his prophecy with these words:

“‘Come now, let us reason together,’ says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool.” Isaiah 1:18 (NKJV)

3) Salvation is by grace, alone:

“For it is by grace that you are saved through faith, and this is not from yourselves; it is the gift of God - not of works, so that no one can boast.”  Ephesians 2:8-9 (NIV) (see also: Romans 3:24-28)

“‘Do not be afraid, for you will not be put to shame; don’t be humiliated for you will not be disgraced. For you will forget the shame of your youth, and you will no longer remember the disgrace of your widowhood. For your husband is your Maker – His name is YHVH of Hosts – and the Holy One of Israel is your redeemer; He is called the God of all the earth. For the Lord has called you like a wife deserted and wounded in spirit, a wife of one’s youth when she is rejected,’ says your God. ‘I deserted you for a brief moment, but I will take you back with great compassion.’”  Isaiah 54:4-7 (HCSB)

It is essential to understand that you are reading a prophecy. God is telling His “Bride” that He will take her back, even before He has sent her away. It is important to understand that because otherwise, God seems wishy-washy, as if He cannot make up His mind or is an emotional wreck.  

So, what is the value of this knowledge? It restores our trust in the Lord. It reminds us that He will “never leave or forsake us,” which is the core of the security of our salvation. Essentially, the Lord tells His “Bride” that while He will put her out for a season, His intention is not to leave her forever. There are times when, because of our personal sins, believers feel distant or even forsaken by God. If you are indeed a believer, even though you are a disobedient believer, the Lord is only intent on your restoration and not your damnation. Repent and approach the Lord. He is our faithful “Husband”.

The idea of “union and communion” lies at the heart of the Old Testament understanding of God’s relationship with his people. The Bible describes this relationship in four terms: Father/Son, Master/Slave, Shepherd/Sheep, and Husband/Wife.  

One of the most charismatic phrases that Paul uses in the New Testament is “in Messiah (Christ) Jesus .”(1 Corinthians 1:2; Eph 1:1; Philippians 1:1; Colossians 1:2; 1 Thessalonians 1:1; 2 Thessalonians 1:1)  Parallel this with another emphasis: “Messiah is ‘in’ the believer .”(Romans 8:10; Galatians 2:20; Colossians 1:27)  Together, these two concepts indicate the closeness of the “marriage” bond between Messiah and His people. Jesus expands this idea even further:

“I pray not only for these, but also for those who believe in Me through their message. May they all be one, as You, Father are in Me and I am in You.  May they also be one in Us, so the World may believe You sent Me.” John 17:20-21 (HCSB)

Jesus desires that just as He is in the Father and the Father is in Him, we should share in that relationship: in the Father and Him.   Furthermore, that is how closely we believers should be with each other: One. Truly, the “Bride of Messiah” (singular) is actually the sum of all believers. As a husband and wife become “one,” so is the relationship of Jesus to His Bride. That means He is completely devoted and intimately concerned with the Church at large and with us as individuals at the same time. He cares for his “Bride” corporately, and He cares for you personally.

“Yet it pleased the LORD to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the LORD shall prosper in His hand. He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities. Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, Because He poured out His soul unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.” Isaiah 53:10-12 (NKJV)

There are certain Bible passages that were of great importance with respect to understanding Jesus. Perhaps no other passage from the Tanakh (Old Testament) is as crucial as Isaiah 53. Jesus Himself quoted Isaiah 53:12 and applied it to Himself.

“For I say to you that this which is written must still be [a]accomplished in Me: ‘And He was numbered with the transgressors.’ For the things concerning Me have an end.” Luke 22:37 (NKJV)

On other occasions, when Jesus declared that He “must suffer many things” and that He had not “come to be served, but to serve, and to give His life as a ransom for many” (Mark 8:31; 10:45), He was also alluding to Isaiah 53.

Of great significance is the fact that the major contributors to the New Testament refer to at least eight different verses from Isaiah 53. Verse 1 is quoted by John and applied to Jesus (John 12:38); Matthew cites verse 4 about how Jesus healed (Matthew 8:17); and verses 5, 6, 9, and 11 are picked up by Peter (1 Peter 2:22-25).

Others have suggested that the various statements in the New Testament, to the effect that Jesus should be “rejected” and “taken away,” are taken from Isaiah 53. His being “buried” like a criminal without any preparatory anointing, the parable of the stronger man who “divides up the spoils,” His silence before the judges, His intercession for the transgressors, and His laying down His life for others – all these are rooted in Isaiah 53.

Every verse of today’s chapter, except verse 2, is directly applied to Jesus in the New Testament, some verses several times. There is good evidence that Jesus’ whole public ministry: His immersion, healing, teaching, suffering, death, resurrection, and ascension - are all seen as a fulfillment of the pattern foretold in Isaiah 53.

Today, if I were to share the gospel with a Jewish non-believer, I would begin with Isaiah 53 (then move to Micah 5:2, Psalms 22 and 69) before entering the New Testament.

I chose today’s passage because many of us are facing struggles during this difficult season. God is not ignorant of our suffering; nor is He a sadist, as some have put forth. He does not take pleasure in our pain. Rather, He is pleased when we are faithful to honor and worship Him despite the pain. Seasons come and go. This one, too, shall pass. True shalom is not the absence of conflict; it is peace from and with God in the midst of it.